January 12, 2010
*term “liberal” is open minded and not bound by some form of thought
I. Merton – Middle Range Theory—Deviance
a. Meso approach (middle) because Talbot Parsons theory was too broad.
b. Theory of Deviance – taken the concept of Anomie (Durkheim)—normalness (the absence of norms). Merton took this concept and modified it to suite his purpose to the cause of “the goals and means of society.” Anomie comes when there is an inconsistency or gap in between the goals and the means (++),(--),(+-),(-+).
c. (++) (conformist) has goals and means, example: a college student.
d. (+-) (innovator) deviant behavior—has goals but no means—example: a drug dealer or a robbery.
e. (-+) (ritualist) having goals but having means example: bureaucrat.
f. (--) (retreatist) not interested in the goals or means of society—example: homeless, suicide, recluse or hermit.
g. (--++) (revolutionaries) not interested in the goals or means of society but creates new goals which create new means (not interested in capitalistic society ~ follows rules that are contrasting too the capitalist society.
II. Robert Merton – Patterns of Prejudice and Discrimination
a. Does a person discriminate? Yes or No?
b. Is a person prejudice? Yes or No?
c. Discrimination is an action; prejudice is a perception ~ not ALWAYS an organic link in between the two. In order to discriminate you must have power. Power and discrimination are interconnected.
d. (yy) active bigot – yes discriminate, yes prejudice example: manager who does not hire because of discrimination.
e. (ny) timid bigot - no discrimination, yes prejudice – example: may not have the power to discriminate or afraid of the consequences coming from an institutional power.
f. (yn) fair whether liberal - yes on discrimination, no on prejudice – example: following others—more interested in an end result example: country club or choosing a football team.
g. (nn) all whether liberal – no on discrimination, no on prejudice – example: myself ;o)
http://www.cynthiagilligan.com/sociology/1~12~10.doc
Edward Said
With the publication of Orientalism (1978), Said was catapulted to international academic fame. The book presented his ideas on Orientalism, the Western study of Eastern cultures. He contended that Orientalist scholarship was and continues to be inextricably tied to the imperialist societies that produced it, making much of the work inherently politicized, servile to power, and therefore suspect. Grounding much of this thesis in his intimate knowledge of colonial literature such as the fiction Conrad, and in the post-structuralist theory of Foucault, Derrida and others, Said's Orientalism (1978) and other works proved pioneering in literary theory and criticism, and continue to influence that and several other fields in the humanities. Orientalism affected Middle Eastern studies in particular, transforming the way practitioners of the discipline describe and examine the Middle East. Said came to discuss and vigorously debate the issue of Orientalism with scholars in the fields of history and area studies, many of whom disagreed with his thesis, including most famously Bernard Lewis.
Immanuel Wallerstein
Wallerstein began as an expert of post-colonial African affairs, which he selected as the focus of his studies after an international youth conference in 1951, and which his publications were almost exclusively devoted to until the early 1970s, when he began to distinguish himself as a historian and theorist of the global capitalist economy on a macroscopic level. His early criticism of global capitalism and championship of "anti-systemic movements" have recently made him a gray eminence with the anti-globalization movement within and without the academic community, along with Noam Chomsky and Pierre Bourdieu.
Anthony Giddens
Giddens, the author of over 34 books and 200 articles, essays and reviews has contributed and written about most notable developments in the area of social sciences, with the exception of research design and methods. He has written commentaries on most leading schools and figures and has used most sociological paradigms in both micro and macrosociology. His writings range from abstract, metatheoretical problems to very direct and 'down-to-earth' textbooks for students. Finally, he is also known for his interdisciplinary approach: he has commented not only on the developments in sociology, but also in anthropology, archaeology, psychology, philosophy, history, linguistics, economics, social work and most recently, political science. In view of his knowledge and works, one may view much of his life's work as a form of 'grand synthesis' of sociological theory.
Pierre Bourdieu
Bourdieu pioneered investigative frameworks and terminologies such as cultural, social, and symbolic capital, and the concepts of habitus, field or location, and symbolic violence to reveal the dynamics of power relations in social life. His work emphasized the role of practice and embodiment or forms in social dynamics and worldview construction, often in opposition to universalized Western philosophical traditions. He built upon the theories of Ludwig Wittgenstein, Maurice Merleau-Ponty, Edmund Husserl, Georges Canguilhem, Karl Marx, Gaston Bachelard, Max Weber, Emile Durkheim, Erwin Panofsky, and Marcel Mauss. A notable influence on Bourdieu was Blaise Pascal, after whom Bourdieu titled his Pascalian Meditations.
Michel Foucault
Foucault is best known for his critical studies of social institutions, most notably psychiatry, medicine, the human sciences, and the prison system, as well as for his work on the history of human sexuality. His work on power, and the relationships among power, knowledge, and discourse has been widely discussed. In the 1960s Foucault was associated with Structuralism, a movement from which he distanced himself. Foucault also rejected the post-structuralist and postmodernist labels to which he was often later attributed, preferring to classify his thought as a critical history of modernity rooted in Kant. Foucault is particularly influenced by the work of Nietzsche; his "genealogy of knowledge" is a direct allusion to Nietzsche's genealogy of morals.
Jean Baudrillard
Baudrillard was a social theorist and critic who is best known for his analyses of the modes of mediation and of technological communication. His writing, although consistently interested in the way technological progress affects social change, covers diverse subjects — from consumerism to gender relations to the social understanding of history to journalistic commentaries about AIDS, cloning, the Rushdie affair, the first Gulf War and the attacks on the World Trade Center in New York City.
Dorothy Smith
In recognition of her contributions in "transformation of sociology", and for extending boundaries of "feminist standpoint theory" to "include race, class, and gender", Dr. Smith received numerous awards from American Sociological Association, including the American Sociological Association's Career of Distinguished Scholarship Award (1999) and the Jessie Bernard Award for Feminist Sociology (1993). In recognition of her scholarship, she also received two awards from the Canadian Sociology and Anthropology Association: the Outstanding Contribution Award (1990) and the John Porter Award for her book "The Everyday World as Problematic: A Feminist Sociology." (1990).
Patricia Hill Collins
Collins draws on black women's experiences and voices to explain concepts that have been obscured institutionally, philosophically, and ideologically. Collins's interdisciplinary methodology employs a "both/and" analytical approach to domination and subordination. Collins rejects oppositional thought because "either/or thinking categorizes people, things, and ideas in terms of their differences from one another" which requires objectification and subordination.
C. Wright Mills
Mills is often seen as a "closet Marxist" because of his emphasis on social classes and their roles in historical progress and attempt to keep Marxist traditions alive in social theory. Just as often, however, others argue that Mills more closely identified with the work of Max Weber, whom many sociologists interpret as an exemplar of sophisticated (and intellectually adequate) anti-Marxism and modern liberalism.
Jurgen Habermas
Habermas's works resonate within the traditions of Kant and the Enlightenment and of democratic socialism through his emphasis on the potential for transforming the world and arriving at a more humane, just, and egalitarian society through the realization of the human potential for reason, in part through discourse ethics. While Habermas has stated that the Enlightenment is an "unfinished project," he argues it should be corrected and complemented, not discarded. In this he distances himself from the Frankfurt School, criticizing it, as well as much of postmodernist thought, for excessive pessimism, misdirected radicalism and exaggerations.
Peter Berger
Berger was a fervent student of religion. He continuously contemplated his own Christian beliefs and spent a “very happy” year at the Lutheran Theological Seminary in Philadelphia, where he studied to be a minister. Indeed, Berger is just as well known for his work in the sociology of religion as in phenomenology and the sociology of knowledge. His now-classic Invitation to Sociology (1963) continues to be one of the most acclaimed and inspiring introductions to the discipline of sociology today.
Thomas Luckman
Luckmann is a follower of the phenomenological school of sociology, established by the German-American scholar Alfred Schütz. In his works, he has developed a theory, known as social constructionism, which argues that all knowledge, including the most basic common sense knowledge of everyday reality, is derived from and maintained by social interactions.
Peter Blau
Blau's sociological specialty was in organizational and social structures, in particular bureaucracy. He produced theories with many applications within social phenomena, including upward mobility, occupational opportunity, heterogeneity, and how population structures can influence human behavior.
Erving Goffman
Goffman was at the forefront of important movements within sociology, for instance, doing ethnomethodology before the ethnomethodologist and exploring the central role of language in social life (the "linguistic turn") well ahead of most of his sociological brethren.
Robert K. Merton
Theories include - deviance, drug addiction, friendship formation, medical education, technology, media, and the history of science.